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Chapter 4 verse 22

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Author Topic: Chapter 4 verse 22  (Read 324 times)
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« on: Mar 01, 2021 03:15 am »

Continued...

A devotee who cannot remain calm under difficulties is still a slave of the phenomenal world and its calamitous pairs of opposites. Worldly people are constantly catering to the effects of cold and heat and other extremes, thereby increasing the bondage of the soul to the body.

The aspiring devotee must keep the soul uncontaminated from the dual consciousness natural to the body. This practice is difficult because the soul, empathizing with the finicky, sensitive bodily friend, puts on its good and bad characteristics. In order to free the soul from identification with the variable states of the body, the devotee is urged to noncooperate mentally with the misery-making dual consciousness of the body and the mind. The worldly man becomes jubilant at the advent of pleasure and depressed during the reign of pain, but the successful devotee is always inwardly calm, unaffected by the various upheavals that constitute the "normal" state of life.

During sorrow or pain, the yogi remains concentrated on his soul's bliss; unlike the worldly man, he is clever enough to retain his equanimity and joy under all favorable or unfavorable physical or psychological circumstances. He is able to sympathize with sufferers without being overwhelmed by their misery; thus, by his inward joy, he is frequently able to remove the sorrows of others. By the example of his calmness he teaches worldly people not to engage in emotional reactions.

The yogi who is not envious, who bears no enmity toward anyone but accepts friends and foes alike, does not fall into the pits of dangerous anger and jealousy. Worldly people who indulge in these scarring emotions lose not only their happiness but sometimes their bodies too, by committing murder and suffering capital punishment, or alas! by resorting to suicide.

Whether a yogi meets gain or loss in the course of performing dutiful actions, he remains evenminded. Both success and failure are bound to come at various times in response to the inherent duality in the structure of the body, mind, and world; the devotee who constantly reminds himself of his soul has little temptation to identify himself with the physical and mental phantasmagoria.
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