Lila (Sanskrit: लीला līlā) or leela (/ˈliːlə/) can be loosely translated as "divine play". The concept of lila asserts that creation, instead of being an objective for achieving any purpose, is rather an outcome of the playful nature of the divine. As the divine is perfect, it could have no want fulfilled, thereby signifying freedom, instead of necessity, behind the creation.[1]
The concept of lila is common to both non-dualist and dualist philosophical schools of Indian philosophy, but has a markedly different significance in each. Within non-dualism, lila is a way of describing all reality, including the cosmos, as the outcome of creative play by the divine absolute (Brahman). In Vaishnavism, lila refers to the activities of God and devotee, as well as the macrocosmic actions of the manifest universe.
Wikipedia
At times in my life I have found the circumstances surrounding reality do not correlate with what we verify with our senses as well as the senses of the those around us. And at times I am a personal witness of the phenomena that the divine can change reality from the way it should have happened by all physical accounts but in fact what happened does not correlate and defies our understanding of how the material universe exists for those around us and we ourselves.
Some examples are for instance by all evidence given by witnesses the way events unfolded shouldn’t have been as we thought they should have happened.
For instance we may find our brakes of a car are not working so we can avoid hitting several deer that we may have otherwise hit if our brakes had worked and we skidded into them. Instead we went around them because the brakes did not work but right after the incident; they did again work.
