Message #14744

[Jitendra Hydonus]

Definitions

Several definitions of mindfulness have been used in modern psychology. According to various prominent psychological definitions, Mindfulness refers to a psychological quality that involves

    bringing one’s complete attention to the present experience on a moment-to-moment basis,[7]

or involves

    paying attention in a particular way: on purpose, in the present moment, and nonjudgmentally,[7]

or involves

    a kind of nonelaborative, nonjudgmental, present-centered awareness in which each thought, feeling, or sensation that arises in the attentional field is acknowledged and accepted as it is.[8]

Bishop, Lau, and colleagues (2004)[9] offered a two-component model of mindfulness:

    The first component [of mindfulness] involves the self-regulation of attention so that it is maintained on immediate experience, thereby allowing for increased recognition of mental events in the present moment. The second component involves adopting a particular orientation toward one’s experiences in the present moment, an orientation that is characterized by curiosity, openness, and acceptance.[9]:232

In this two-component model, self-regulated attention (the first component) involves conscious awareness of one's current thoughts, feelings, and surroundings, which can result in metacognitive skills for controlling concentration.[10] Orientation to experience (the second component) involves accepting one's mindstream, maintaining open and curious attitudes, and thinking in alternative categories (developing upon Ellen Langer's research on decision-making). Training in mindfulness and mindfulness-based practices, oftentimes as part of a quiet meditation session, results[citation needed] in the development of a Beginner's mind, or, looking at experiences as if for the first time.

Practicing mindfulness can help people to begin to recognise their habitual patterns of mind, which have developed out of awareness over time[11] and this allows practitioners to respond in new rather than habitual ways to their life.[11]