The Bowl of Saki

[guest587]

We blame others for our sorrows and misfortunes, not perceiving that we ourselves are the creators of our world.

   Bowl of Saki, June 6, by Hazrat Inayat Khan

[Jitendra Hydonus]

We blame others for our sorrows and misfortunes, not perceiving that we ourselves are the creators of our world.

   Bowl of Saki, June 6, by Hazrat Inayat Khan

Just had a small de ja vu when I read this quote; the flip side of this equation is how do we evaluate our joys and fortunes?

[guest587]

Nobody appears inferior to us when our heart is kindled with kindness and our eyes are open to the vision of God.

    Bowl of Saki, June 7, by Hazrat Inayat Khan



Commentary by Pir-o-Murshid Inayat Khan:

We are so situated in life that whatever position we may occupy we are never independent, we are never self-sufficient. Therefore, every individual depends upon others for help, and others depend upon him for help; only the position of the person who is one among many who receive help becomes lower in the eyes of those who count themselves among the few who can help.

This makes every person a master as well as a servant. Yet everyone, in the intoxication of his mastership, forgets his place as a servant, and looks upon the one who helps him as his servant. The wise, whose feelings are awakened, think on this question deeply, and do their best to avoid every possibility of giving even an idea to a servant of his servantship, far less insulting him in any way or hurting his feelings. We are all equal, and if we have helpers to serve us in life we ought to feel humble and most thankful for the privilege, instead of making the position of the servant humble. ... One cannot commit a greater sin than hurting the feelings of the one who serves us and depends upon our help. Once the Prophet heard his grandson call a servant by his name. On hearing this he at once said to his grandson, 'No, child, that is not the right way of addressing elders. You ought to call him 'uncle.' It does not matter if he serves us, we are all servants of one another, and we are equal in the sight of God.'

There is a verse of Mahmud-i Ghaznavi: 'The Emperor Mahmud, who had thousands of slaves to wait on his call, became the slave of his slaves when love gushed forth from his heart.' Nobody appears inferior to us when our heart is kindled with kindness and our eyes are open to the vision of God.

   from  https://wahiduddin.net/mv2/III/III_III_4.htm


As Christ teaches, 'Whosoever shall compel thee to go a mile, go with him twain.' What does all this teach us? It is all a lesson in sympathy for one's fellow man, to teach us to share in his troubles, in his despair. For whoever really experiences this joy of life, finds that it becomes so great that it fills his heart and his soul. It does not matter if he has fewer comforts or an inferior position than many in this world, because the light of his kindness, of his sympathy, of the love that is growing, the virtue that is springing up in his heart, all fill the soul with light. There is nothing now that he lacks in life, for he has become the king of it.

   from  https://wahiduddin.net/mv2/VII/VII_1.htm

[guest587]

Row, row, row your boat

Every experience on the physical, astral or mental plane is just a dream before the soul.

   

Bowl of Saki, June 16, by Hazrat Inayat Khan

[guest587]

One must first create peace in himself if he desires to see peace in the world; for lacking peace within, no effort of his can bring any result.

    Bowl of Saki, July 2, by Hazrat Inayat Khan

[guest587]

He who can quicken the feeling of another to joy or to gratitude, by that much he adds to his own life.

    Bowl of Saki, July 12, by Hazrat Inayat Khan

[guest587]

We should be careful to take away from ourselves any thorns that prick us in the personality of others.

    Bowl of Saki, July 17, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

We frequently say, 'I dislike him,' 'I wish to avoid her,' but if we examine this carefully, we find it is the same element in all that we dislike, the ego. And when we turn to ourselves to see if we have it in us, we find it is there too. We should forget it, therefore, in other people, and first turn our attention to crushing it within ourselves. We should determine to have our house clean even if other people neglect theirs. We should be careful to take away from ourselves any thorns that prick us in the personality of others. There is a verse in the Quran, which says, 'Arise in the midst of the night, and commune with thy Lord... Bear patiently what others say.' This is not only a command to rise in the night and pray, but it also means that by rising in the night we crush the ego, for the ego demands its rest and comfort, and when denied, is crushed. The mystics fast for the same reason. The Sufis base the whole of their teaching on the crushing of the ego which they term Nafs-kushi, for therein lies all magnetism and power.

   from  https://wahiduddin.net/mv2/V/V_27.htm


For every soul there are four stages to pass through in order to come to the culmination of the ego, which means to reach the stage of the rose. The first stage is that a person is rough, thoughtless and inconsiderate. He is interested in what he wants and in what he likes; as such he is naturally blind to the needs and wants of others. In the second stage a man is decent and good as long as his interests are concerned. As long as he can get his wish fulfilled he is pleasant and kind and good and harmonious; but if he cannot get his wish and cannot have his way, then he becomes rough and crude and changes completely. And there is a third stage, when someone is more concerned with another person's wish and desire, and less with himself; when his whole heart is seeking for what he can do for another. In his thought the other person comes first and he comes afterwards. That is the beginning of turning into the rose. It is only a rosebud, but then in the fourth stage this rosebud blooms in the person who entirely forgets himself in doing kind deeds for others. In Sufi terms the crushing of the ego is called Nafs Kushi.

   from  https://wahiduddin.net/mv2/VII/VII_40.htm



   ~~~ We should be careful to take away from ourselves any thorns that prick us in the personality of others.

[guest587]

This is a great read... It makes me feel appreciation for God, who dances this experience we call Life with us... Guiding us along our Journey, teaching us and never abandoning us.

God is great.

A study of life is the greatest of all religions, and there is no greater or more interesting study.

    Bowl of Saki, July 21, by Hazrat Inayat Khan

There are two ways in which we may attain control over our activity. The first is confidence in the power of our own will; to know that if we have failed today, tomorrow we will not do so. The second is to have our eyes wide open, and to watch keenly our activity in all aspects of life. It is in the dark that we fall, but in the light we can see where we are going.

So it is in life: we should have our eyes wide open to see where we walk. We should study life, and seek to know why we say a thing, and why we act as we do. We have failed perhaps hitherto because we have not been wide awake. We have fallen, and felt sorry, and have forgotten all about it, and perhaps may have fallen again. This is because we have not studied life. A study of life is the greatest of all religions, and there is no greater and more interesting study. Those who have mastered all grades of activity, they above all experience life in all its aspects. They are like swimmers in the sea who float on the water of life and do not sink.

   from  https://wahiduddin.net/mv2/V/V_36.htm

If we only knew how much the study of life can tell us! One could go into the British Museum and read every book in the building, and yet not obtain satisfaction. It is not study, it is not research, it is not inquiry which gives this knowledge; it is actually going through the experiences of life, witnessing life in its different aspects and in its different phases or spheres; that is what reveals the ideal of life. ... Look not on life as a person would watch a play on the stage. Rather look upon it as a student who is learning at college.

It is not a passing show; it is not a place of amusement in which to fool our life away. It is a place for study, in which every sorrow, every heartbreak brings a precious lesson. It is a place in which to learn by one's own suffering, by the study of the suffering of others; to learn from the people who have been kind to us as well as from the people who have been unkind. It is a place in which all experiences, be they disappointments, struggles, and pains, or joys, pleasures, and comforts, contribute to the understanding of what life is, and the realization what it is. Then do we awake to the religion of nature, which is the only religion. And the more we understand it, the greater our life becomes, and the more of a blessing will our life be for others.

   from  https://wahiduddin.net/mv2/VII/VII_2.htm

[guest587]

It is simpler to find a way to heaven than to find a way on earth.

    Bowl of Saki, August 11, by Hazrat Inayat Khan

[guest587]

Love is the current coin of all peoples in all periods.

    Bowl of Saki, August 17, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

Love has its time at every stage of life. As a child, as a youth, as an adult, whatever stage of life one has reached, love is always asked for and love always has its part to perform. Whatever situation we are placed in, amongst friends or foes, amongst those who understand us or amongst those who do not, in ease or in difficulty, in all places at all times, it has its part to perform. The one who thinks, 'I must not let the principle of love have its way, I must harden myself against it', imprisons his soul. There is only one thing in the world that shows the sign of heaven, that gives the proof of God, and that is pure, unselfish love. For all the noble qualities which are hidden in the soul will spring forth and blossom when love helps them and nurtures them. Man may have a great deal of good in him and he may be very intelligent; but as long as his heart is closed, he cannot show that nobleness, that goodness which is hidden in his heart. The psychology of the heart is such that once one begins to know it, one realizes that life is a continual phenomenon. Then every moment of life becomes a miracle; a searchlight is thrown upon human nature and all things become so clear that one does not ask for any greater phenomenon or miracle; it is a miracle in and of itself. What one calls telepathy, thought reading, or clairvoyance, and all such things, come by themselves when the heart is open.

If a person is cold and rigid, he feels within himself as if he were in a grave. He is not living, he cannot enjoy this life for he cannot express himself and he cannot see the light and life outside. What keeps man from developing the heart quality? His exacting attitude. He wants to make a business of love. He says, 'If you will love me, I will love you.' As soon as a man measures and weighs his favors and his services and all that he does for one whom he loves, he ceases to know what love is. Love sees the beloved and nothing else.

   from  https://wahiduddin.net/mv2/X/X_3_4.htm


The great teachers and prophets, and the inspirers of humanity of all times have not become what they were by their miracles or wonder-workings; these belong to other people. The main thing that could be seen in them was their loving manner. Read the lives of the prophets. First of all see the way Jesus Christ had with all those who came to him. When sinners who were condemned and expelled by society were brought to the master, he received them with compassion. ... One may ask: How to cultivate the heart quality? There is only one way: to become selfless at each step one takes forward on this path, for what prevents one from cultivating the loving quality is the thought of self. The more we think of our self the less we think of others, and as we go further the self grows to become worse and worse. In the end the self meets us as a giant which we had always fought; and now at the end of the journey the giant is the stronger. But if from the first step we take on the path of perfection we struggled and fought and conquered this giant which is the self, it could be done only by the increasing power of love.

   from  https://wahiduddin.net/mv2/XIV/XIV_2.htm

[guest587]

Do not take the example of another as an excuse for your own wrongdoing.

    Bowl of Saki, August 18, by Hazrat Inayat Khan

[guest587]

One is living whose sympathy is awake, and one is dead whose heart is asleep.

    Bowl of Saki, August 22, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

Life's light is love; and when the heart is empty of love, a man is living and yet not living; from a spiritual point of view he is dead. When the heart is asleep, he is as though dead in this life, for one can only love through the heart. But love does not mean give and take. That is only a trade; it's selfishness. To give sixpence and receive a shilling is not love. Love is when one loves for the sake of love, when one cannot help but love, cannot do anything but love.

   from  https://wahiduddin.net/mv2/VII/VII_30.htm


Most people will say, 'The other does not understand me.' But why must there be this lack of understanding? What causes it? It is lack of sympathy. No words can ever make a person understand. It is the heart alone which can convey its full meaning to the other heart, for there are subtle waves of sympathy, there are delicate perceptions of feelings such as gratefulness, admiration, kindness, which cannot be put into words. Words are too inadequate to explain the finer feelings. It is the heart quality which can express itself fully, and again it is the heart quality which can understand fully. Would it therefore be an exaggeration to say that as long as the heart is not awakened a man is as though dead? It is after the awakening of the heart that a man begins to live.

   from  https://wahiduddin.net/mv2/XI/XI_II_12.htm


Sympathy is an awakening of the love element, which comes on seeing another in the same situation in which one has been at some time in one's life. A person who has never experienced pain cannot sympathize with those suffering pain... Sympathy is something more than love and affection, for it is the knowledge of a certain suffering which moves the living heart to sympathy.

That person is living whose heart is living, and that heart is living which has wakened to sympathy. The heart void of sympathy is worse than a rock, for the rock is useful, but the heart void of sympathy produces antipathy. ... There are many attributes found in the human heart which are called divine, but among them there is no greater and better attribute than sympathy, by which man shows in human form God manifested.

   from  https://wahiduddin.net/mv2/XIII/XIII_21.htm

[guest587]

Put your trust in God for support and see His hidden hand working through all sources.

    Bowl of Saki, August 24, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

The one thing to rely upon is God's favor. Do not build either on your study or on your meditation, although they both help you. But you are dependent on God, not even on your murshid. Seek Him, trust Him. In Him lies your life's purpose, and in Him is hidden the rest of your soul.

   ~~~ "Classes for Mureeds,  Mureedship", by Hazrat Inayat Khan (unpublished)

How refreshing, to see a human who has been regarded as a master instruct others not to rely on him but to rely on God alone. This is a mark of wisdom and a true teacher.

[guest587]

The soul of Christ is the light of the universe.

    Bowl of Saki, August 27, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

Truth is the soul of religion. When Jesus came to earth he did not say, 'I have brought you a new religion never heard of by you or your ancestors.' He said he had not come to give a new law but to fulfill the law; in other words, 'I have come to continue giving you that which you have received before and have not understood.'

There are scriptures that mankind regards as religious scriptures, but imagine how little of that message a book can contain, and how much more must have been given that was never written in a book! If books were sufficient, then the book of Abraham or the earlier books that were kept as scriptures could be sufficient, but it was not the book. The messenger, whenever he came, came to give the life, the living spirit, the divine light that can shine like the sun during the day, so that no soul with the slightest spark of sincerity could ever doubt the truth and unity of the message.

   from  https://wahiduddin.net/mv2/IX/IX_29.htm


The divine message has always been sent through those fitly endowed. For instance when wealth was esteemed the message was delivered by King Solomon; when beauty was worshipped, Joseph, the most handsome, gave the message; when music was regarded as celestial David gave his message in song. When there was curiosity about miracles Moses brought his message. When sacrifice was highly esteemed Abraham gave the message. When heredity was recognized, Christ gave his message as the Son of God. When democracy was necessary, Muhammad gave his message as the Servant of God, one like all and among all. ...

All Masters from the time of Adam till the time of Muhammad have been the one embodiment of the Master-ideal. When Jesus Christ is represented as saying, 'I am Alpha and Omega, the beginning and the end,' it is not meant that either the name or the visible person of Jesus Christ is the Alpha and Omega, but the Master-spirit within. It was this spirit which proclaimed this, moved by its realization of past, present, and future life, confident of its eternity. It is the same spirit which spoke through Krishna, saying, 'We appear on earth when Dharma is corrupted,' which was long before the coming of Christ. During his divine absorption Muhammad said, 'I existed even before this creation and shall remain after its assimilation.' In the holy traditions it is said, 'We have created thee of Our light and from thy light We have created the universe.' This is not said of the external person of Muhammad as known by this name. It refers to the spirit which spoke through all the blessed tongues and yet remained formless, nameless, birthless and deathless.

But the blind world, absorbed in its phenomena and impressed by a certain name and form, has clung to the name, forgetting the true being. It is this ignorance which has divided the children of men into so many divisions and separated one from the other by their own delusions: whereas in reality there exists one religion and one single Master, the only God. ... There has been one Teacher only, and He alone will be. All the names which the world has fought over, are His names, and all the physical forms that have won the adoration of the truth-seeking world are His forms.

   from  https://wahiduddin.net/mv2/I/I_I_2.htm

[guest587]

The giver is greater than the gift.

    Bowl of Saki, August 30, by Hazrat Inayat Khan

Human beings living in their shells are mostly unaware of the privilege of life and so are unthankful to the Giver of it. In order to see the grace of God man must open his eyes and raise his head from his little world. Then he will see -- above and below, to the right and the left, before and behind -- the grace of God reaching him from everywhere in abundance.

   from  https://wahiduddin.net/mv2/XIV/XIV_2_6.htm