The Bowl of Saki

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The divine message has always been sent through those fitly endowed. For instance when wealth was esteemed the message was delivered by King Solomon; when beauty was worshipped, Joseph, the most handsome, gave the message; when music was regarded as celestial David gave his message in song. When there was curiosity about miracles Moses brought his message. When sacrifice was highly esteemed Abraham gave the message. When heredity was recognized, Christ gave his message as the Son of God. When democracy was necessary, Muhammad gave his message as the Servant of God, one like all and among all. ...

All Masters from the time of Adam till the time of Muhammad have been the one embodiment of the Master-ideal. When Jesus Christ is represented as saying, 'I am Alpha and Omega, the beginning and the end,' it is not meant that either the name or the visible person of Jesus Christ is the Alpha and Omega, but the Master-spirit within. It was this spirit which proclaimed this, moved by its realization of past, present, and future life, confident of its eternity. It is the same spirit which spoke through Krishna, saying, 'We appear on earth when Dharma is corrupted,' which was long before the coming of Christ. During his divine absorption Muhammad said, 'I existed even before this creation and shall remain after its assimilation.' In the holy traditions it is said, 'We have created thee of Our light and from thy light We have created the universe.' This is not said of the external person of Muhammad as known by this name. It refers to the spirit which spoke through all the blessed tongues and yet remained formless, nameless, birthless and deathless.

But the blind world, absorbed in its phenomena and impressed by a certain name and form, has clung to the name, forgetting the true being. It is this ignorance which has divided the children of men into so many divisions and separated one from the other by their own delusions: whereas in reality there exists one religion and one single Master, the only God. ... There has been one Teacher only, and He alone will be. All the names which the world has fought over, are His names, and all the physical forms that have won the adoration of the truth-seeking world are His forms.

   from  https://wahiduddin.net/mv2/I/I_I_2.htm


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[guest88]

[Jitendra Hy-do-u-no-us?]

Thanks for your endless reminders of the worthiness of kind actions and thoughts. Anyway we can use such thoughts to our unfolding spiritual awareness and that of others only increases the blessings of ourselves and those God has placed in our lives for purposes we will eventually understand.

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Commentary by Hazrat Inayat Khan:

If one studies one's surroundings one finds that those who are happy are so because they have less thought of self. If they are unhappy it is because they think of themselves too much. A person is more bearable when he thinks less of himself. And a person is unbearable when he is always thinking of himself. There are many miseries in life, but the greatest misery is self-pity.

   from  https://wahiduddin.net/mv2/IV/IV_29.htm


Self-pity is the worst poverty. When a person says, 'I am...' with pity, before he has said anything more he has diminished himself to half of what he is; and what is said further, diminishes him totally; nothing more of him is left afterwards. There is so much in the world that we can pity and which it would be right for us to take pity upon, but if we have no time free from our own self we cannot give our mind to others in the world. Life is one long journey, and the further behind we have left our self, the further we have progressed toward the goal. Verily when the false self is lost the true self is discovered.

   from  https://wahiduddin.net/mv2/III/III_III_1.htm


The heart becomes wide by forgetting self, but narrow by thinking of the self and pitying one's self. To gain a wide and broad heart you must have something before you to look upon, and to rest your intelligence upon -- and that something is the God-ideal.

   ~~~ "Supplementary Papers, Mysticism V", by Hazrat Inayat Khan (unpublished)



   ~~~ Self-pity is the cause of all life's grievances.

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Commentary by Hazrat Inayat Khan:

Man seeks happiness in pleasure, in joy, but these are only shadows of happiness. The real happiness is in the heart of man. But man does not look for it. In order to find happiness, he seeks pleasure. Anything that is passing and anything that results in unhappiness is not happiness.

   from  https://wahiduddin.net/mv2/VI/VI_3.htm


In reality very few in this world know what happiness means. Pleasure is the shadow of happiness, for pleasure depends upon things outside ourselves; happiness comes from within ourselves. Happiness belongs to the heart quality; pleasure to the outer world. The distance between pleasure and happiness is as vast as that between earth and heaven. As long as the heart is not tuned to its proper pitch one will not be happy. That inner smile which shows itself in a man's expression, in his atmosphere, that belongs to happiness. If position were taken away and wealth were lost in the outer life, that inner happiness would not be taken away. And the smiling of the heart depends upon the tuning of the heart, the heart must be tuned to that pitch where it is living.

   from  https://wahiduddin.net/mv2/VIIIa/VIIIa_4_4.htm


There are a thousand excuses for unhappiness that the reasoning mind will make. But is even one of these excuses ever entirely correct? Do you think that if these people gained their desires they would be happy? If they possessed all, would that suffice? No, they would still find some excuse for unhappiness; all these excuses are only like covers over a man's eyes, for deep within is the yearning for the true happiness which none of these things can give. He who is really happy is happy everywhere, in a palace or in a cottage, in riches or in poverty, for he has discovered the fountain of happiness which is situated in his own heart. As long as a person has not found that fountain, nothing will give him real happiness.

   from  https://wahiduddin.net/mv2/VI/VI_1.htm


If there is any source from where one can get the direction on how to act in life, it is to be found in one's heart. The exercises of the Sufi help to get to the source where one can get the direction, the right direction, where there is a spark of the Spirit of Guidance. Those who care to be guided by the spirit, they are always guided, but those who know not whether such a spirit exists or does not exist, they wander through life as a wild horse in the woods, not knowing where it goes, why it runs, why it stands. It is a great pity to be thirsty and remain thirsty when the spring of fresh water is within one's reach. There can be no loss so great in life as having the spark glittering in one's heart and yet groping in the darkness through life.

   ~~~ "Sangatha II, Saluk: The Good Nature", by Hazrat Inayat Khan (unpublished)


In point of fact, whatever one makes of oneself, one becomes that. The source of happiness or unhappiness is all in man himself. When he is unaware of this, he is not able to arrange his life, but as he becomes more acquainted with this secret, he gains mastery, and the process by which this mastery is attained is the only fulfillment of the purpose of this life.

   from  https://wahiduddin.net/mv2/X/X_3_4.htm



   ~~~ There is no source of happiness other than that in the heart of man.

[Jitendra Hy-do-u-no-us?]

Brother you and I are often in sync when it comes to lessons. I was meditating today at my ‘hideaway’ and had some similar revelations. I have been tryin to understand why it is that sometimes I’m very happy and other times not unhappy but let us say restless anxious and not as happy. Anyhow I think I will comment more about my insights today on another thread.

[SI]

We all have our own idea of what happiness is, even those who make these commentaries.

You have to find what works for you.

It's like, you can't pick up a guitar and simply copy every lick you're heard. You must find your own and execute it well. Sometimes even better to discover what works for you on your own vs. outside influences.

[guest88]

Agreed SI. 'In the house of my father are many mansions.' Every soul has its own religion... A mansion inside the Fathers House.

Read this today...

Forgiveness is a stream of love, which washes away all impurities wherever it flows. By keeping this spring of love, which is in the heart of man, running, man is able to forgive, however great the fault of his fellow man may seem. One who cannot forgive closes his heart. The sign of spirituality is that there is nothing you cannot forgive, there is no fault you cannot forget. Do not think that he who has committed a fault yesterday must do the same today, for life is constantly teaching and it is possible in one moment a sinner may turn into a saint.

   from  https://wahiduddin.net/mv2/XIII/XIII_20.htm

Good night Spiritual Portal <3 Sleep Easy friends.

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Commentary by Pir-o-Murshid Inayat Khan:

Truth by its very nature cannot be uttered, cannot be given. One cannot give that which cannot be put into speech. So the teacher gives a method for finding the truth, for unfolding it, for unlocking that which seems to be in one's heart. ... It is clearly impossible for anyone to impart his knowledge to another person; he can only show him how to unfold his own knowledge to himself. Everybody possesses a kingdom, but he has to find it.

   from  https://wahiduddin.net/mv2/XII/XII_I_21.htm

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Happy October 1st!! 10/01/2021



Each soul's attainment is according to its evolution.

     Bowl of Saki, October 1, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

Opinion is an outcome of mind. It is an outburst of its reasoning and judging faculty. And so, according to the evolution of a particular mind, its opinion is. Opinions clash when two people of different stages of evolution express themselves. Therefore the wise are more reluctant to express their opinion, whereas for the unwise it is easy. A simpleton is only too glad to express his opinion uninvited.

   from  https://wahiduddin.net/mv2/XIII/XIII_21.htm


Everyone, consciously or unconsciously, is striving after spiritual attainment. Sometimes he does not take the same way as we do, sometimes his point of view and his method differ, and sometimes one person attains to spiritual realization much sooner than another. It may be reached in a day, and another person may have striven for it all his life and yet not have attained to it. What determines it? It is the evolution of a particular soul.

   from  https://wahiduddin.net/mv2/VI/VI_4.htm


Every step one takes in evolution changes one's ideal. In your stage, if you love a jasmine today, it is possible that in your next step in evolution you may have grown above it and you love a rose. And it is not necessary that you should keep to the jasmine when your evolution brings you to the love for the rose -- thus one is kept from progressing.

   ~~~ "Githa I, Sadhana 3" by Hazrat Inayat Khan (unpublished)


To the question, "Are you a Christian?", "Are you a Muslim?", "Are you a Jew?", the Sufi's answer would be 'yes' rather than 'no', for the Sufi opposes no religion but sympathizes with all. In fact Sufism cannot be called a religion, for it does not impose either belief or principle upon anyone, considering that each individual soul has its own principles best suited for it, and a belief which changes with each grade of evolution. ... A Sufi does not dispute on spiritual subjects with everyone, for this reason: the spiritual evolution of each one differs from that of the other, the knowledge of one cannot be the knowledge of the other, nor is the understanding of one the understanding of the other. ... at every step in spiritual evolution a person's belief changes until one arrives at a final belief which words cannot explain.

   ~~~ "Gathekas for Candidates", by Hazrat Inayat Khan (unpublished)

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To what does the love of God lead? It leads to that peace and stillness which can be seen in the life of the tree, which bears fruits and flowers for others and expects no returns, not even thanks in return. It serves, and cares for nothing else, not even for appreciation. That is the attribute of the godly.

   from  https://wahiduddin.net/mv2/XIII/XIII_9.htm

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Commentary by Pir-o-Murshid Inayat Khan:

The soul is the Spirit of God, and the Spirit of God lives within the shrine of the heart; this shrine can be closed or it can be open. There are some things in life that open it and some that close it. The things that close the heart are those which are contrary to love, tolerance and forgiveness, such as coldness, bitterness and ill-will, and a strong element of duality. The world is more upset today than ever before; in many ways man seems to go from bad to worse, and yet he thinks that he is progressing. It is not lack of organization or of civilization; both these things he has. What he lacks is the expression of the soul. He closes his door to his fellow man, he closes the shrine of the heart and by doing so he is keeping God away from himself and others. Nation is set against nation, race against race, religion against religion. Therefore today more than ever before there is a need for the realization of this philosophy. What we need is not that all religions should become one, nor all races; that can never be. But what is needed is undivided progress, and making ourselves examples of love and tolerance.

By talking about it, by discussing and arguing it will not come, but by self-realization, by making ourselves the examples of what should be, by giving love, taking love, and showing in our action gentleness, consideration and the desire for service for the sake of God in whom we can all unite beyond the narrow barriers of race and creed.

   from  https://wahiduddin.net/mv2/XIV/XIV_20.htm

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Commentary by Hazrat Inayat Khan:

God and man are like the two ends of one line. When a believer in God conceives of God as a separate entity and of man as a being separate from Him, he makes himself an exile, an exile from the kingdom of God. He holds fast to the form of God created by himself, and he does not reach the Spirit of God. However good and virtuous he has been in life, however religious in his actions, he has not fulfilled the purpose of his life. ...

Those who think that God is not outside but only within are as wrong as those who believe that God is not within but only outside. In fact God is both inside and outside, but it is very necessary to begin by believing in that God outside. From our childhood we have learned everything outside. We learn what the eye is by looking at the eyes of others; everything we see in ourselves we have always learned from outside.

So even in order to learn to see God we must begin by seeing God outside: as the Creator, the Judge, the Knower of all things, the forgiver; and when we have understood Him better, the next step is that the God that we have always seen outside we now also find within, and that completes our worship. If we have only found Him outside then we are His worshippers, but we remain separate from him and there is no communion, which is the purpose of life.

   from  https://wahiduddin.net/mv2/IX/IX_9.htm